(), ( P.and A1.) to place on, put down, deposit, put to impregnate, instil ( exempli gratia, 'for example' good sentiments), impress, direct to apply, appoint etc.

plural /ā - dhus- parasmE-pada - dadhāna-, parasmE-pada Passive voice - dhīyamāna- (in compound exempli gratia, 'for example' ā- dhīyamāna- citta- ) perf. dadhāti-, - dhatte- (in the later language usually A1.), 1. plural /ā ditsanta- ) to be on the point of taking or carrying away from ( genitive case) to be on the point of taking (the hand of) to be about to take to one's self dāpya- ) to cause one to take : Desiderative A1. dadāyat- ) to perceive, notice, feel to keep in mind to accept, approve of : Causal ( ind.p. to begin to speak or to recite ( see punar- ādāyam- ) to offer (as oblations) (irreg. to choose (a path) (with vacanam- etc.) to begin to speak etc. dade- ) (with accusative) to undertake, begin etc. to put on (clothes) to take as food or drink (with genitive case) ( perf. dadīyam - !) to seize, grasp, take or catch hold of etc. to seize, take away, carry off, rob to take back, reclaim to take off or out from ( ablative), separate from ( ablative) to take or carry away with one's self, ( Potential P.1. dual number ā ttām- ) 'to give to one's self', take, accept, receive from ( locative case instrumental case or ablative) etc. plural - cucyavīrata- ) to cause or induce to come nearĪ1. plural vuḥ- ) to cause to flow over, pour out : P. cyāvayasi- and imperative ya- ) to cause or induce to come near : Intensive P. āca upaca- gaRa mayūravyaṃsakā di- q.v) 'moving towards and upwards', fluctuating ( see āca- parāca. to take out of to cut off, exclude or remove from ( ablative) commentator or commentary on to snatch away, tear from, rob cchetsyāmi- ) to tear or cut off, cut or break into pieces etc. ( ā- chid- ), - cchinatti- ( imperative 2. Name of the passage in (, apām medhyam- ,-10, śaradaḥ śatam- ) in which the word ā- cchett/ṛ- occurs (by called chedanamantra- ). ā cap/arā ca- gaRa mayūravyaṃsakā di- q.v) moving towards and away from ( see āco paca. Aorist - sādayām akaḥ- ) to cause to set out towards ( accusative for obtaining) (quoted by ). kramayati- () or - krāmayati- () to cause to go or step towards ( locative case)Ĭaus. to be admitted or assented to commentator or commentary on genitive case plural - upe yuṣām- ) commentator or commentary on and on to select as ( accusative) to agree with, approve of ( See abhy- upe ta- ): Passive voice - upe yate- to be approved of, admitted to admit as an argument or a position ( perf. (with apaḥ- ) to bathe to approach (in copulation) to go to meet any one ( accusative) to enter a state or condition, obtain, share (Ved. plural - /upayanti- ) to go near, approach, arrive at, enter etc. to be admitted commentator or commentary on and on y/atya- ) to aim at for abhy- ā- gam- , yacchasva- ) to assume ('to grant' commentator or commentary) : P. plural - yacchanti- ) to lengthen (as a syllable in speaking) to draw or pull (as the udder in sucking) : A1. Name of a king (son of cāyamāna- and descendant of pṛthu- ) to be practised commentator or commentary on

āsa- ) to be over, reign over, excel, surpass, overpower to fall to one's share plural - ānaś/uḥ- ) to pervade, reach to, gain ( subjunctive 1. curvature of the spine by spasm, emprosthonos ( see bāhyā yāma. to put on (as a wreath) (with vākyam- ) to take up the word, commence to speak

) to seize, snatch away, ( Potential - dadīta- ) : A1. covering ' commentator or commentary on and onĪ1. t/ardas- ) to burst open, open, procure (waters) by bursting (the clouds) or by boring ( id est digging a well) etc. on the brick (used in sacrifices and called) svayamātṛṇṇ/ā- ( q.v) ṣyat- ) to put an end to, destroy imperfect tense - aṣyat. plural - /āvartante- and imperfect tense - ā vartanta- future p. patyate-, to be lord over ( accusative) pr. afflicted or rendered impure by the death of ( instrumental case), defiled ' amṛkṣata- ) to smear, anoint : Causal ( imperfect tense 1. plural abh/i /akhyan- ) : Causal - khyāpayati-, to make known khy/āya- ) to see, view, perceive to cast a kind or gracious look upon any one, to be gracious ( imperfect tense 3.

khyam-, - khyas- and - khy/as-, - khy/at- imperfect tense 3. in fine compositi or 'at the end of a compound' See gotrā bhidhāyam.

Conjure meaning in marathi